Psalm 87 Profile

Toni’s Title

Glorious Things of You Are Spoken

ESV Title

Glorious Things of You Are Spoken

Literary Type

This is a hymn, a song of Zion.

Hymns

Hymns extol the glory and greatness of God as it is revealed in nature and history, and particularly in Israels’s history. Hymns praise God in general terms for his power and faithfulness as creator of the cosmos, ruler of history, and creator/redeemer of Israel to bring blessing to all the world. Israel’s hymns stress God’s active involvement in the life story of Israel. Hymns typically demonstrate motives for worshipping and praising God. A clear example is Psalm 117, the shortest psalm, just two verses:

1 O praise the Lord, all you nations; *

praise him, all you peoples.

2 For (= Hebrew ki) great is his loving-kindness towards us, *

and the faithfulness of the Lord endures for ever.

Praise the Lord.


Hymns were used for exuberant worship in the temple and the synagogue. The people of God before the Incarnation invite us to celebrate and praise with them in hope of the kingdom of God and his Messiah. Hymns, like all psalms, show Christians how to praise God who has acted in creation, in revelation, and in redemption, and who is acting decisively in establishing his kingdom on earth. They do not ask anything; they simply rejoice in God’s presence.

Examples: Psalms 8, 19:1-6, 33, 66:1-12, 100, 103, 104, 145-150, and others

Songs of Zion

Several psalms express the view that God chose Zion as the earthly center of the divine rule. Mount Zion was the site of the Jerusalem temple. It was the place where God chose to be present in the midst of the people. So it became a sanctuary to which the people made pilgrimages. To the psalmists, Zon was the center of historical meaning that God had disclosed to Israel and, through Israel, to the whole world. The psalmists glorify Zion at that location. Zion came to represent the meeting place of heaven and earth and a foreshadowing of eternal life.

Examples: Psalms 46, 48, 76, 84, 87, 121, 122

NT Prayer Guide

Acts 1:8


Superscription

A Psalm of the Sons of Korah. A Song.

87

Fundamenta ejus

1 The Lord loves the foundation which he has laid upon the holy hills; *

the gates of Zion are dearer to him than all the dwellings of Jacob.

2 Very excellent things are spoken of you, *

O city of God.

3 I will consider Egypt and Babylon *

among those who know me.

4 Behold Philistia also, and Tyre, with Ethiopia; *

each one was born in her.

5 And of Zion it shall be reported that each one was born in her, *

and the Most High shall establish her.

6 The Lord shall record it when he registers the people, *

that each one was born there.

7 The singers and the dancers also shall say, *

“All my fresh springs are in you.”

Psalm 86 Profile

Toni’s Title

Give Me a Sign of Your Goodness

ESV Title

Great Is Your Steadfast Love

Literary Type

This is a hymn, a song of Zion.

Hymns

Hymns extol the glory and greatness of God as it is revealed in nature and history, and particularly in Israels’s history. Hymns praise God in general terms for his power and faithfulness as creator of the cosmos, ruler of history, and creator/redeemer of Israel to bring blessing to all the world. Israel’s hymns stress God’s active involvement in the life story of Israel. Hymns typically demonstrate motives for worshipping and praising God. A clear example is Psalm 117, the shortest psalm, just two verses:

1 O praise the Lord, all you nations; *

praise him, all you peoples.

2 For (= Hebrew ki) great is his loving-kindness towards us, *

and the faithfulness of the Lord endures for ever.

Praise the Lord.


Hymns were used for exuberant worship in the temple and the synagogue. The people of God before the Incarnation invite us to celebrate and praise with them in hope of the kingdom of God and his Messiah. Hymns, like all psalms, show Christians how to praise God who has acted in creation, in revelation, and in redemption, and who is acting decisively in establishing his kingdom on earth. They do not ask anything; they simply rejoice in God’s presence.

Examples: Psalms 8, 19:1-6, 33, 66:1-12, 100, 103, 104, 145-150, and others

Songs of Zion

Several psalms express the view that God chose Zion as the earthly center of the divine rule. Mount Zion was the site of the Jerusalem temple. It was the place where God chose to be present in the midst of the people. So it became a sanctuary to which the people made pilgrimages. To the psalmists, Zon was the center of historical meaning that God had disclosed to Israel and, through Israel, to the whole world. The psalmists glorify Zion at that location. Zion came to represent the meeting place of heaven and earth and a foreshadowing of eternal life.

Examples: Psalms 46, 48, 76, 84, 87, 121, 122

NT Prayer Guide

Heb. 4:14-16


Superscription

A Prayer of David

86

Inclina, Domine

1 Bow down your ear, O Lord, and hear me, *

for I am poor and in misery.

2 Preserve my life, for I am faithful; *

my God, save your servant who puts his trust in you.

3 Be merciful unto me, O Lord, *

for I will call daily upon you.

4 Comfort the soul of your servant, *

for to you, O Lord, do I lift up my soul.

5 For you, Lord, are good and gracious, *

and of great mercy to all those who call upon you.

6 Give ear, Lord, unto my prayer, *

and attend to the voice of my humble supplications.

7 In the time of my trouble I will call upon you, *

for you answer me when I call.

Among the gods there is none like you, O Lord, *

nor are there any deeds like yours.

9 All nations that you have made shall come and worship you, O Lord, *

and shall glorify your Name.

10 For you are great and do wondrous things; *

indeed, you are God alone.

11 Teach me your way, O Lord, and I will walk in your truth; *

O knit my heart to you, that I may fear your Name.

12 I will thank you, O Lord my God, with all my heart, *

and will praise your Name for evermore.

13 For great is your mercy toward me; *

you have delivered my life from the nethermost Pit.

14 O God, the proud have risen up against me, *

and the company of violent men have sought after my life, and have not set you before their eyes.

15 But you, O Lord God, are full of compassion and mercy, *

long-suffering, plenteous in goodness and truth.

16 O turn then unto me, and have mercy upon me; *

give your strength unto your servant, and help the son of your handmaid.

17 Show me some token of your favor, that those who hate me may see it and be ashamed, *

because you, Lord, have been my helper and comforter.

Psalm 85 Profile

Toni’s Title

Surely His Salvation Is Near!

ESV Title

Revive Us Again

Literary Type

This is a community lament.

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

2 Cor. 4:1-15


Superscription

To the choirmaster. A Psalm of the Sons of Korah.

85

Benedixisti, Domine

1 Lord, you have been gracious to your land; *

you have turned away the captivity of Jacob.

2 You have forgiven the offence of your people *

and covered all their sins.

3 You have taken away all your displeasure *

and turned yourself from your wrathful indignation.

4 Restore us then, O God our Savior, *

and let your anger cease from us.

5 Will you be displeased at us for ever, *

and will you stretch out your wrath from one generation to another?

6 Will you not turn again and quicken us, *

that your people may rejoice in you?

7 Show us your mercy, O Lord, *

and grant us your salvation.

8 I will hearken to what the Lord God will say, *

for he shall speak peace unto his people, and to his saints, that they turn not again.

9 For his salvation is near to those who fear him, *

that glory may dwell in our land.

10 Mercy and truth have met together; *

righteousness and peace have kissed each other.

11 Truth shall flourish out of the earth, *

and righteousness shall look down from heaven.

12 Indeed, the Lord shall show goodness, *

and our land shall give its increase.

13 Righteousness shall go before him, *

and he shall direct his going in the way.

Psalm 84 Profile

Toni’s Title

A Deep Longing for the Presence of God

ESV Title

My Soul Longs for the Courts of the L

Literary Type

This is a hymn, a song of Zion.hymns

Hymns

Hymns extol the glory and greatness of God as it is revealed in nature and history, and particularly in Israels’s history. Hymns praise God in general terms for his power and faithfulness as creator of the cosmos, ruler of history, and creator/redeemer of Israel to bring blessing to all the world. Israel’s hymns stress God’s active involvement in the life story of Israel. Hymns typically demonstrate motives for worshipping and praising God. A clear example is Psalm 117, the shortest psalm, just two verses:

1 O praise the Lord, all you nations; *

praise him, all you peoples.

2 For (= Hebrew ki) great is his loving-kindness towards us, *

and the faithfulness of the Lord endures for ever.

Praise the Lord.


Hymns were used for exuberant worship in the temple and the synagogue. The people of God before the Incarnation invite us to celebrate and praise with them in hope of the kingdom of God and his Messiah. Hymns, like all psalms, show Christians how to praise God who has acted in creation, in revelation, and in redemption, and who is acting decisively in establishing his kingdom on earth. They do not ask anything; they simply rejoice in God’s presence.

Examples: Psalms 8, 19:1-6, 33, 66:1-12, 100, 103, 104, 145-150, and others

Songs of Zion

Several psalms express the view that God chose Zion as the earthly center of the divine rule. Mount Zion was the site of the Jerusalem temple. It was the place where God chose to be present in the midst of the people. So it became a sanctuary to which the people made pilgrimages. To the psalmists, Zon was the center of historical meaning that God had disclosed to Israel and, through Israel, to the whole world. The psalmists glorify Zion at that location. Zion came to represent the meeting place of heaven and earth and a foreshadowing of eternal life.

Examples: Psalms 46, 48, 76, 84, 87, 121, 122

NT Prayer Guide

Matt. 28:18-20; Heb. 13:5

Note that the verse numbering in the New Coverdale version below differs from the ESV.


Superscription

To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

84

Quam dilecta!

1 How lovely are your dwellings, *

O Lord God of hosts!

2 My soul has a desire and longing to enter into the courts of the Lord; *

my heart and my flesh rejoice in the living God.

3 Indeed, the sparrow has found her a house, and the swallow a nest where she may lay her young, *

even your altars, O Lord of hosts, my King and my God.

4 Blessed are they who dwell in your house; *

they will be always praising you.

5 Blessed is the one whose strength is in you, *

in whose heart are your ways,

6 Who going through the valley of misery uses it for a well; *

indeed, the early rains fill the pools with water.

7 They will go from strength to strength, *

and the God of gods shall be seen by them in Zion.

8 O Lord God of hosts, hear my prayer; *

hearken, O God of Jacob.

9 Behold, O God, our defender, *

and look upon the face of your Anointed.

10 For one day in your courts *

is better than a thousand;

11 I would rather be a door-keeper in the house of my God *

than dwell in the tents of ungodliness.

12 For the Lord God is a light and defense; *

the Lord will give grace and honor, and no good thing shall he withhold from those who live a godly life.

13 O Lord God of hosts, *

blessed is the one who puts his trust in you.

Psalm 83 Profile

Toni’s Title

A Lament Concerning the Presence of Evil

ESV Title

O God, Do Not Keep Silence

Literary Type

This is a community lament.

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

Rev. 6:9-17


Superscription

A Song. A Psalm of Asaph

83

Deus, quis similis?

1 Hold not your tongue, O God; keep not silent, *

but rouse yourself, O God.

2 For behold, your enemies murmur, *

and those who hate you have lifted up their head.

3 They have conspired secretly against your people *

and taken counsel against your cherished ones.

4 They have said, “Come, and let us wipe them out, that they may be no more a people, *

and that the name of Israel may be remembered no more.”

5 For they have brought their heads together with one consent *

and are aligned against you:

6 The tents of the Edomites and the Ishmaelites, *

the Moabites and Hagarenes,

7 Gebal, and Ammon, and Amalek, *

the Philistines with those who dwell at Tyre.

8 Assyria also has joined with them, *

and has helped the children of Lot.

9 But do to them as you did to the Midianites, *

to Sisera and to Jabin at the brook of Kishon,

10 Who perished at Endor *

and became as dung on the earth.

11 Make their princes like Oreb and Zeëb; *

indeed, make all their princes like Zebah and Zalmunna,

12 Who said, “Let us take for ourselves *

the pastures of God as our possession.”

13 O my God, make them like whirling dust *

and like stubble before the wind,

14 Like the fire that burns up the woods *

and like the flame that consumes the mountains.

15 Pursue them even with your tempest, *

and make them afraid with your storm.

16 Cover their faces with shame, O Lord, *

that they may seek your Name.

17 Let them be disgraced and dismayed ever more and more; *

let them be put to shame and perish.

18 And they shall know that you, whose Name is the Lord, *

are alone the Most High over all the earth.

Psalm 82 Profile

Toni’s Title

The Judgment of God in the Great Assembly

ESV Title

Rescue the Weak and Needy

Literary Type

This is liturgy.

NT Prayer Guide

1 Tim. 3:1-13


Superscription

A Psalm of Asaph.

82

Deus stetit

1 God stands in the council of princes; *

he is a Judge among gods.

2“How long will you give wrong judgment *

and accept the ungodly?

3 Defend the poor and fatherless; *

see that those who are in need and necessity have what is right.

4 Deliver the outcast and poor; *

save them from the hand of the ungodly.”

5 They will not learn nor understand, but walk about in darkness; *

all the foundations of the earth are shaken.

6 I have said, “You are gods, *

and you are all the children of the Most High;

7 But you shall die like mortals, *

and fall like one of the princes.”

8 Arise, O God, and judge the earth, *

for you shall take all nations for your inheritance.

Psalm 81 Profile

Toni’s Title

If My People Would But Listen to Me

ESV Title

Oh, That My People Would Listen to Me

Literary Type

This is covenant renewal liturgy.

Covenant Renewal Liturgy

In their early history, before the time of David, the Israelites probably had a special time in the autumn of each year to renew their conditional covenant with God, the Mosaic covenant. “If you will obey me fully and keep my covenant, then out of all nations you will be my treasured possession…” (Exodus 19:5) The saving deeds of God in Israel’s history were proclaimed and the people were asked to reaffirm their allegiance to God.

Examples: Psalms 50 and 81

NT Prayer Guide

Rev. 3:12-17


Superscription

To the choirmaster: according to Gittith. Of Asaph.

81

Exultate Deo

1 O sing merrily unto God our strength; *

make a cheerful noise unto the God of Jacob.

2 Take the psalm, bring hither the timbrel, *

the merry harp with the lute.

3 Blow the trumpet at the new moon, *

even in the time appointed, and on our solemn feast day.

4 For this was made a statute for Israel *

and a law of the God of Jacob.

5 This he laid upon Joseph for a testimony, *

when he came out of the land of Egypt.

6 “I eased his shoulder from the burden, *

and his hands were delivered from bearing the load.

7 You called upon me in troubles, and I delivered you, *

and I answered you in the thundercloud and tested you at the waters of strife.

8 Hear, O my people, and I will admonish you; *

O Israel, if you will hearken unto me,

9 There shall be no strange god among you, *

neither shall you worship any other god.

10 I am the Lord your God, who brought you out of the land of Egypt; *

open your mouth wide, and I shall fill it.

11 But my people would not hear my voice, *

and Israel would not obey me.

12 So I gave them up to the stubbornness of their hearts, *

and let them follow their own imaginations.

13 Oh, that my people would have hearkened unto me, *

that Israel had walked in my ways.

14 I would soon have put down their enemies *

and turned my hand against their adversaries.

15 The haters of the Lord would humble themselves before him, *

and their time of punishment would endure for ever.

16 But Israel would I feed with the finest wheat-flour, *

and with honey out of the stony rock would I satisfy him.”

Psalm 80 Profile

Toni’s Title

Make Your Face to Shine Upon Us

ESV Title

Restore Us, O God

Literary Type

This is a community lament.

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

1 Cor. 1:4-9


Superscription

To the choirmaster: according to Lilies. A Testimony. Of Asaph. A Psalm.

80

Qui regis Isræl

1 Hear, O Shepherd of Israel, you that lead Joseph like a sheep;*

show yourself also, you that sit upon the cherubim.

2 Before Ephraim, Benjamin, and Manasseh, *

stir up your strength and come to help us.

3 Restore us again, O God; *

show the light of your countenance, and we shall be whole.

4 O Lord God of hosts, *

how long will you be angry with your people that pray?

5 You feed them with the bread of tears *

and give them plenteous tears to drink.

6 You have made us the derision of our neighbors, *

and our enemies laugh us to scorn.

7 Restore us again, O God of hosts; *

show the light of your countenance, and we shall be whole.

8 You have brought a vine out of Egypt; *

you have cast out the nations and planted it.

9 You made room for it, *

and when it had taken root, it filled the land.

10 The hills were covered with the shadow of it, *

and the boughs thereof were like the mighty cedar trees.

11 It stretched out its branches to the sea *

and its boughs to the river.

12 Why have you broken down its hedge, *

so that all those who go by pluck off its grapes?

13 The wild boar out of the wood roots it up, *

and the wild beasts of the field devour it.

14 Turn again, O God of hosts, look down from heaven; *

behold, and visit this vine,

15 And the place of the vineyard that your right hand has planted, *

and the branch that you made so strong for yourself.

16 As for those who burn it with fire and cut it down, *

let them perish at the rebuke of your countenance.

17 Let your hand be upon the man of your right hand *

and upon the son of man, whom you made so strong for yourself.

18 And so we will not turn back from you; *

O let us live, and we shall call upon your Name.

19 Restore us again, O Lord God of hosts; *

show the light of your countenance, and we shall be whole.

Psalm 79 Profile

Toni’s Title

God, Remember the Sheep of Your Pasture

ESV Title

How Long, O LORD?

Literary Type

This is a community lament.

Laments

More than 1/3 of the Psalms fall into the category of complaints to God in situations of limitation or threat. These laments were a form of prayer and praise based on the conviction that God is concerned about people and answers the human cry in ways surpassing human expectation or understanding. Israel’s laments out of distress were a way of praising God even when he seemed absent. The faith of the psalmists is founded on the good news that God intervenes in desperate situations to help those who are distressed. The psalmists share a deep confidence that God is compassionate, concerned, hearing his people and involved with them; God is faithful and trustworthy. A lament is an outcry to God from a responsive heart. Laments came from individuals or from the community.

Examples: Psalms 3-5, 22, 27:7-14, 42, 51, 69, 90, 130, 137 and many others

NT Prayer Guide

Rev. 3:18-29

Note that the verse numbering in the New Coverdale version below differs from the ESV.


Superscription

A Psalm of Asaph.

79

Deus, venerunt

1 O God, the nations have come into your inheritance; *

they have defiled your holy temple, and made Jerusalem a heap of stones.

2 The dead bodies of your servants have they given to be meat for the birds of the air, *

and the flesh of your saints to the beasts of the land.

3 Their blood have they shed like water on every side of Jerusalem, *

and there was no one to bury them.

4 We have become a reproach to our enemies, *

an object of scorn and derision to those who are round about us.

5 O Lord, how long will you be angry? *

Shall your jealousy burn like fire for ever?

6 Pour out your indignation upon the nations that have not known you, *

and upon the kingdoms that have not called upon your Name.

7 For they have devoured Jacob *

and laid waste his dwelling place.

8 O remember not our past sins, but have mercy on us speedily, *

for we have come to great misery.

9 Help us, O God of our salvation, for the glory of your Name; *

O deliver us and forgive our sins for your Name’s sake.

10 Why do the nations say, *

“Where now is their God?”

11 O let the vengeance of your servants’”Šblood that is shed *

be known in our sight among the nations.

12 O let the sorrowful sighing of the prisoners come before you; *

according to the greatness of your power, preserve those who are condemned to die.

13 As for the blasphemy by which our neighbors have blasphemed you, *

repay them, O Lord, seven-fold into their bosoms.

14 So we, who are your people and the sheep of your pasture, shall give you thanks for ever, *

and will always be showing forth your praise from generation to generation.

Psalm 78 Profile

Toni’s Title

Lessons from Israel’s History

ESV Title

Tell the Coming Generation

Literary Type

This is a storytelling psalm based on the Davidic covenant.

Storytelling Psalms

“Storytelling” or “historical” psalms describe God’s saving action in the history/story of Israel. These psalms express the shared history of the believing and worshipping community. Israel’s story was retold in these psalms in a way that touched the concerns of people in their present situations. They touch our concerns in our situations too.

Examples: Psalms 105, 106, 78, 135 and 136

NT Prayer Guide

Heb. 6

Note that the verse numbering in the New Coverdale version below differs from the ESV.


Superscription

A Maskil of Asaph.

78

Attendite, popule

1 Hear my teaching, O my people; *

incline your ears to the words of my mouth.

2 I will open my mouth in a parable; *

I will utter dark sayings of old,

3 Which we have heard and known, *

and such as our forefathers have told us,

4 That we should not hide them from the children of the generations to come, *

but show the honor of the Lord, his mighty and wonderful works that he has done.

5 He made a covenant with Jacob, and gave Israel a law, *

which he commanded our forefathers to teach their children,

6 That their posterity might know it, *

and the children which were yet unborn;

7 With the intent that when they came up *

they might show it to their children,

8 That they might put their trust in God, *

and not forget the works of God, but keep his commandments;

9 And not be as their forefathers, a faithless and stubborn generation, *

a generation that did not set their heart aright, and whose spirit did not cleave steadfastly to God,

10 Like the children of Ephraim, archers carrying bows, *

who turned back in the day of battle.

11 They did not keep the covenant of God, *

and would not walk in his law,

12 But forgot what he had done, *

and the wonderful works that he had shown them.

13 Marvelous things he did in the sight of our forefathers, *

in the land of Egypt, even in the field of Zoan.

14 He divided the sea and let them go through; *

he made the waters to stand in a heap.

15 In the daytime he led them with a cloud, *

and all the night through with a light of fire.

16 He split the hard rocks in the wilderness *

and gave them drink in abundance, as out of the great deep.

17 He brought waters out of the stony rock, *

so that it gushed out like the rivers.

18 Yet for all this they sinned more against him, *

and provoked the Most High in the wilderness.

19 They tested God in their hearts *

and demanded food for their craving.

20 They spoke against God, saying, *

“Can God prepare a table in the wilderness?

21 Indeed, he smote the stony rock, so that water gushed out, and the streams overflowed; *

but can he give bread also, or provide meat for his people?”

22 When the Lord heard this, he was full of wrath; *

so a fire was kindled against Jacob, and there flared up fierce anger against Israel,

23 Because they did not believe in God, *

and did not put their trust in his help.

24 So he commanded the clouds above *

and opened the doors of heaven.

25 He rained down manna upon them to eat *

and gave them food from heaven.

26 So mortals ate the bread of angels; *

for he sent them food enough.

27 He caused the east wind to blow in the heavens, *

and through his power he brought in the south wind.

28 He rained meat upon them as thick as dust *

and feathered fowl like the sand of the sea.

29 He let it fall among their tents, *

even round about their habitations.

30 So they ate and were well filled, for he gave them what they desired; *

they did not deny themselves their cravings,

31 But while the food was yet in their mouths, the heavy wrath of God came upon them, and slew the mightiest of them, *

and struck down the young men of Israel.

32 But for all this they sinned yet more, *

and did not believe his wondrous works.

33 Therefore he brought their days to an end in vanity *

and their years in trouble.

34 When he slew them, they sought him, *

and returned, and inquired after God.

35 And they remembered that God was their rock, *

and the Most High God was their redeemer.

36 Nevertheless, they flattered him with their mouth *

and spoke deceitfully to him with their tongue.

37 For their heart was not fixed on him, *

neither did they continue steadfast in his covenant.

38 But he was so merciful that he forgave their iniquities *

and did not destroy them.

39 Indeed, many times he turned his wrath away *

and would not permit his displeasure to arise.

40 For he considered that they were but flesh, *

that they were even as the wind that passes away and comes not again.

41 Many times they provoked him in the wilderness *

and grieved him in the desert.

42 They turned back, and tested God, *

and provoked the Holy One of Israel.

43 They remembered not his power, *

nor the day when he delivered them from the hand of the enemy,

44 How he had wrought his miracles in Egypt *

and his wonders in the field of Zoan.

45 He turned their waters into blood, *

so that they might not drink of the rivers.

46 He sent flies among them, which devoured them up, *

and frogs to destroy them.

47 He gave their fruit to the grasshopper *

and their labor to the locust.

48 He destroyed their vines with hailstones *

and their sycamore trees with the frost.

49 He smote their cattle also with hailstones *

and their flocks with hot thunderbolts.

50 He cast upon them the furiousness of his wrath, anger, displeasure, and trouble, *

sending these destroying angels among them.

51 He made a way for his indignation, and did not spare their soul from death, *

but gave their life over to the pestilence,

52 And smote all the firstborn in Egypt, *

the firstfruits of their strength in the dwellings of Ham.

53 But as for his own people, he led them forth like sheep *

and carried them in the wilderness like a flock.

54 He brought them out safely, and they were not afraid; *

he overwhelmed their enemies with the sea,

55 And brought them within the borders of his holy land, *

to his mountain which he obtained with his right hand.

56 He cast out the nations before them, *

and caused their land to be divided among them for an inheritance, and made the tribes of Israel to dwell in their tents.

57 But they tested and displeased the Most High God, *

and did not keep his testimonies,

58 But turned their backs and fell away like their forefathers, *

twisting aside like a broken bow.

59 For they grieved him with their hill altars *

and provoked him to displeasure with their images.

60 When God heard this, he was full of wrath *

and utterly rejected Israel,

61 So that he forsook the tabernacle in Shiloh, *

even the tent that he had pitched among them.

62 He delivered the ark into captivity, *

and his glory into the enemy’s hand.

63 He gave his people over to the sword *

and was angry with his inheritance.

64 Fire consumed their young men, *

and their maidens had no marriage songs.

65 Their priests were slain with the sword, *

and their widows made no lamentation.

66 Then the Lord awakened as one out of sleep, *

and like a warrior recovered from wine.

67 He drove his enemies backward *

and put them to a perpetual shame.

68 He rejected the tabernacle of Joseph *

and did not choose the tribe of Ephraim,

69 But chose the tribe of Judah, *

even the hill of Zion which he loved.

70 And there he built his sanctuary, like the heights of heaven, *

like the earth which he had established for ever.

71 He chose David his servant, *

and took him away from the sheepfolds;

72 As he was following the ewes that were great with young, God took him, *

that he might feed Jacob his people, and Israel his inheritance.

73 So he fed them with a faithful and true heart, *

and guided them with skillful hands.